Monday, April 9, 2012

Monotheistic Elohim

Monotheistic Elohim
The Tanakh (aka the O.T.) agrees with the New Testament in context, when it comes to the discription of El Shaddai (God Almighty). The term "trinity" creats confussion seeing as it is seen differently by so many and not a biblical term.
*אֱלהִים Elohim is One Hebrew term translated as "God" in the Tanakh.▄. Elohim is the Plural form of El ("God") and or Eloah, and means Devine Judgement/ authority. (singular in context)/ Throughout the Word Elohim is to mention a Oneness. This is what many consider as the Many Membered body of truth. These members are Instruments of the Holy Spirit and as they submit to the will of Almighty Falther they become one with him. (Moses is made an Elohim- Ex.7:1-2 Notice the mention of YHVH, Moses and Aaron- unified oneness of devine judgement- truth) (Rom.1:5).
(Matt.28:19- One (Same) Name (Character))
* The Sh'ma (Deut.6:4) שְׁמַע, יִשְׂרָאֵל: יְהוָה אֱלֹהֵינוּ, יְהוָה אֶחָד
Sh'ma Yis'ra'eil Adonai Eloheinu Adonai echad.
"Hear, O Israel: The LORD our God is one LORD:"
(Adonai /"LORD"- singular/)-( Eloheinu (Elohim)/ "God"- plural in singular context) (echad- oneness)
The LORD in all his attributes (offices/relations) is ONE LORD.
-Monothesitic Word Study-
(unified One -Oneness)H#259(258)
Notice the word translated to "One" is Echad! The Hebrew could have allowed for solitary "yachid" or "bad" to say a numeric "one", instead the Unified oneness- "echad" was used!
(example- Gen.2:24/ When there are two relating terms echad is to mention a unified oneness Example: Adonai and Eloheinu/Deut.6:4/ however when there is a singular subject echad is to be seen as a numerical one Example:Deut.17:6/ Ecc.4:9). We also have the Plural form of echad which is Achadim (Achad with suffix im) /Gen.11:1;27:44;29:20/ Dan.11:20/ Eze.37:17 (la achadim)
When echad modifies a plural noun then echad is a compound word. When it modifies a singular noun, then echad is not a compound word. In Deuteronomy 6:4 the word echad (one) modifies the relation between Adonai (Lord/ singular) and Eloheinu (God/ Plural), thus an absolute one in the details of Devine judgement = and the singular One Almighty.
H#3173 (3161)/ Yachid to only what Echad is to one.

(Numeric -One)
This is the essence of the sacrid name. What was the Message given to Moses when he asked who shall I say sent me? (Ex.3:13,14). אהיה אשר אהיה ("I AM HE WHO IS", or "I AM WHO I AM")
Ehyeh asher ehyeh / #1961/ #834/ which is to say: I Am That I Am and could also be translated I will be(come) that I will be(come)/ I will be who I will be/ I will be which I will be/ and or/ I will be where I will be (Ex.3:15/ Ex.7:16/ Rev.1:8)
* Christ quoted the Sh'ma- ▄ Mk.12:29/
(The Hebrew uses many names and titles when referring to The Almighty and each shows a different relation (office) of YHVH. The sacrid name wasn't used by Abraham, Isaac, or Jacob- Ex.6:3 ! Instead they used the title El Shaddai -God Almighty.) Note the Greek "hen" is unified as is echad thus used just like echad is in the Tanach Mk.12:29 - Matt.19:5/ Gen.2:24 - Deut.6:4
* Jn.4:24 * - God is a Spirit: and they that worship him must worship him in spirit and in truth.
* Compare the Sh'ma to ▄1 Jn.5:7 - "For there are three that bear record in heaven, the Father, the Word, and the Holy Spirit: and these three are one."
(much of this verse has been added beginning with the 16th centry- MORE on this in comment section) In this following quote the area in bold is added to the text "7For there are three that bear record *///in heaven, the Father, the Word, and the Holy Ghost: and these three are one.8And there are three that bear witness in earth///*, the Spirit, and the water, and the blood: and these three agree in one."

In the beginning was the Word.....(Jn.1:1,2,3,4,5) Jn.1:14 "made" G#1096 other uses consist of "be" Lk.1:20.., "be Fulfilled" Matt.5:18/ Matt.24:34/ Lk 21:32, "was done" Matt.26:56 (The Word was Fulfilled in the flesh (Jn.1:14 "made flesh") of Mashiach in the context of The Passover Sacrifice is Heb.2:14/ 1 Cor.5:6-8 / Emmanuel.
Others may ask, why the mention of three? (1 Father, 1 Word, 1 Holy Spirit = 1 Elohim/ and Elohim is and YHVH are in a Oneness). Who wouldnt be interested in all the attributes (relationships/ offices) of YHVH in detail? Here in 1st Jn. we are being told of the Devine Judgement ("bear record")meaning Elohim (a unified plural mention of God) in all its offices (oneness- echad). Ths oneness is catagorized into 3 parts for a intimate revelation to those whom God allows to understand in its simplicity. (Anyone who wants to point out that part of 1 Jn 5:7 was added to the text check out the comments below!!!)
█████*** יהוה ****████The Almighty Father - The Source Of all things (1 Cor.8:6), The Omnipotent, Omnipresent One. Constant state of being -everywhere, everytime. I would be mentioning the Father if I said: He whose will shall be done. (Yod Hey Vav Hey)
* Hashem- (Joel 2:32) The Name (Gen.21:33) We use many (Hebrew) titles to mention "God". Each shows a detailed relation (office/ attribute) of God. Orthadox believers feel The sacrid name is Holy and shouldn't just be uttered in any context by everyone at anytime. Traditional believers are known to alter titles to avoid repetative sounds. Many today seek to cause division and strife based on what is the proper way to mention The Almighty. Personally I feel translations are needed to communicate truth to the nations and when we alter to deny certain titles and names we are limiting who they can relate to in the Word.
YAH for short
יְהֹוָה YHVH (YHWH)/ Yod Hey Vav Hey/ Hebrew # 3068/ 3069 / YaH-ho-VeH ( Spelling can depend on a individuals ethnicity for same vowel sounds)
Translations are needed when communicating with the nations. I dislike it when people sow strife and division based on pronunciations and spellings of the Sacrid name. The believers of old never have this problem rather they created substitutes for the sacrid name so when a culture uses a translation that they relate back to Ehyeh asher Ehyeh i have no problem with it if its not the correct pronunciation and or spelling.
Some use Yahveh / others use YaHWeH /first use in Gen.2:4/(Ps.83:18), while others slaim the name "Jehovah" (J)Yehovah
There are times when we are called to call on Hashem ("the Name"). We are also given:
Ex.20:7 Thou shalt not take the name of the LORD thy God in vain; for the LORD will not hold him guiltless that taketh his name in vain. Name here is "shem" H#8034 and is to mention ones character. At the same time what is His Name? I AM. / Example of what it is to take The Name (Character) of YHVH (I AM) in vain is when one says "I AM" a Christian (Jew/ of Israel/ claimming the character of YHVH) and yet bare other fruits, teach another doctrine and so forth.
We also have titles of God each showing a specific relationship (atribute) of G-d.
Yah, Jah, "God", El, Ehyeh asher ehyeh (Ex.3:14), Eloah, Elyon, Elohim (Theos- Greek), Adon, Adonai (-orthadox use in prayer/ out side of prayer - Hashem), Adonim, LORD, Father... / - Appendix 4 C.B (KJV)/
I and VI portions of - Appendix 98
Matthew 6:(9-13 )/ Christ demonstrates prayer (to The Father)
After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name. Thy kingdom come, Thy will be done in earth, as it is in heaven. Give us this day our daily bread. And forgive us our debts, as we forgive our debtors. And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever.(Lk.11:2-4) Mal.1:11 (Eph.5:21) One should be able to see the outline of the commandments and The reason we were created (Rev.4:11) all summed up in this prayer! True believers with a relationship with YHVH pray by Spirit to the Father, for Christians this is often done in the name of The Messiah to show that we embrace The Passover.
When it comes to The Messiah (Jesus) many cant see past the flesh of Christ. 1 Cor.12:3 Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Spirit. (We know that God is Spirit, we know that man consists of both Spirit and flesh, Christ being concieved of a virgin / Devine Intervention!) Jesus made it clear to His disciples that the role and authority of Messiah was a Spiritual one * Matt.16:15,16,17 (revealed Spiritually for again, God is Spirit and Not (flesh) a man/ man consists of both flesh and spirit) Lk.9:18-22/ Mk.8:27-31
-Is.43:11 I, even I, am the LORD; and beside me there is no saviour./ Matt.1:20
████ The Word (Rev.19:13)█████/ Yeshua Ha-Moshiach / Savior of Yah /(Messiah=The Good Shepherd- (Ps.23:3, Jn.10:15, Matt.18:12, Ps.78:52, Eze.34:2,5, / *Matt.15:24 , *Gal.3:24-29, *Jn.11:52/) /Yeshua Ben Yosef/יֵשׁוּעַ *******(Yahshua is actually a mixture of Christ's Hebrew name Yehushua יהושע and it's proper short version Yeshua ישוע which was common place in time of JesusThe spelling Yahshua (Yah-shu-wa/ Y'shua) is often used to highlight that The sacrid name ( יהוה ) is shortened to YAH ( יה ) and apply this (Yod and Hey) to the shortened version of Moshiach's Hebrew name to exspress the fact that YHVH's name is in his!)/ Heb.4:12 G#2424 from Hebrew orgin H#3091

Immanuel/ Emmanuel- G-d with us *IN the flesh (Phil.2:6-7)/ Christos/ Christ- The annointed One/ Lamb/ Yehoshua (יהושע Y'hoshua, Yahushua, Yahshua) (Joshua) (J)/ Hosea/ Hoshea/ Osea/ Oshea/ King of kings, and Lord of lords/ The Light/ The Way/ The Tree of Life/ The Rock/ The Vine/ Iesous/ Prince/ (Melchizedec, Melchisedec- For those who embrace the earth ages (Jn.8:58)- Angel of The LORD), Rabbi / Prophet/...
Translations are needed when sharing The Light (relaying truth) among the nations. While Yehoshua is grammatically correct within the foundations of Hebrew, Yeshua was the more popular (shortened version in) use during the 2nd Temple period in which Yeshua lived. It was the proper way of shortening the name much like Josh of Joshua today and most importantly carried the meaning of the name (Salvation of Yah) with it. Note on pentecost every man heard the message in their own language. we should be aware of what purpose we are zealous.
Greek had no sh sound thus the reason sh isnt in the Greek term. The Greek added the s sound to show a masculine,
Many amoung the old English communities still pronounced the J as a Y
2 Jn 1:7 For many deceivers are entered into the world, who confess not that Jesus Christ is come in the flesh. This is a deceiver and an antichrist.
For the Spiritual to interact with the physical in a physical way a vechile is used (example: flesh). Hands represent works, and the right hand good works. Yeshua (Jesus) is known as The Right Hand Of God Ps. 110/ Matt.22:24/ Eze.36:29, Rom.1:3,4 (Immanuel- God with us- Is.7:14, Matt.1:23). ( Rev.19:13, (Is.40:5), Is.9:6)/ The WORD is the result of God Speaking things into exsistance (truth) with the Breath of Life. This concept involves the The Almighty Father (The Source), The Son (WORD), and Holy Spirit (Breath of life) when one understands all three.
Yahshua /Yeshua / Y'shua (means- Salvation of Yah, savior of God, my savior is God, God saves) / Ex.23:20-23/▄ "my name is in him" (Emmanuel- means "God with us"/Is.7:14/ Matt.1:23)
Ps.119:155- "Salvation is far from the wicked : for they seek not thy statutes."/ Salvation here is- Yeshua- Hebrew name of Jesus! (Matt.7:23)
Many cant see past the flesh of Christ (Jn.3:3,6,8,12). No wonder they cant understand how the Father and Son are One in Spirit (essence) and in the context of Elohim. We are told man consists of both flesh and Spirit (Gen.2:7/ Job.33:4/ 1 Cor.15:35-58/ 2 Cor.5:7-10/ Ecc.12:6-7). They are one in Spirit (Jn.10:30), and Christ came in the exact image of the Father (Jn.14:9), not to do his own will but rather the will of The Father. The body of Christ is the temple of YHVH. Christians become one with Christ through the sacrifice, we embrace what the temple stands for. All have sinned and the wage of sin is death. The death angel has to pass over those who have claimed the Passover sacrifice. * Heb.2:14 *
The Flesh Of Yeshua Is Our Passover Sacrifice not our God (Heb.2:14/* 1 Cor.5:6-8/* 1 Tim.2:5,6/ Jn10:17/ Jn.3:16/ Heb.10:10-12,16-18/ Rom.5:8/ Col.2:16-17 Foreshadow (Ex12:23,27)/ Gal.3:24-29 / Ps.22

* Jn.1:1,14 In the beginning was the Word, and the Word was with God, and the Word was God. And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.
Now note that the Greek "ginomai" is translated as "made". Throughout the bible the same term is translated as: fulfilled, be done, come, become, made, be married to, be preferred, however most commonly translated as "come to pass" (82 times to be exact!KJV). So why was flesh used (needed) for the Word of God to come to pass? ATONEMENT Lev.17:11/ Heb.2:14/ 1 Cor.5:6-8/ Rev.19:13/ (Matt.1:23/ 1 Jn.4:3) Yes the Word of God was made (G#1096) flesh Jn.1:1,14 (Meaning that The Word is fulfilled in Mashiach/ Abraham met him, Jn.5:46 Moses wrote of him, The prophets foretold of him, The Apostels declare his Authority is that of The Father for he came Not to do his own will that that of the Father).

Emmanuel - God with us Matt.1:23/ 1 Cor.5:6-8/ Heb.2:14
* Jn.6:51/ Ex.29:32/ Jn.6:55 1 Pet.2:24 Is.53:5/The disciples ate Bread were not literal cannibals Matt.26:26 Mk.14:22 1 Cor.11:24/ Jn.3:6,36/ A virgin concieves by Devine Intervention (Matt.1:23)
* Through Christ (Our Passover) we are able to enter into The Sabbath (rest)- Matt.11:28-30, Heb.4:8-10, Ps.23, Ps.37, (Dan.9:24-25, Jer.6:16, Is.63:14, Matt.26:28) Jn.10:28
Jn.12:44-45 Jesus cried and said, He that believeth on me, believeth not on me, but on him that sent me. And he that seeth me seeth him that sent me. (Jn.8:28,54/ Jn.12:44-45)
*Who do men say that i am?/ Who do You say that I AM?
Matt.16:13-17/ Mk.8:27-29/ Lk.9:18-20/ This isn't understood of fleshy wisdom but only in Spirit of truth- 1 Cor.12:3 */*** Matt.22:41,42,43,45,46
Not everyone that claims the name "Jesus" will be saved- Matt.7:21-22 /
Even the demons believe in God- James 2:19/ Jn.5:37/ Jn.6:46/ * Jn.6:44

Christ said of myself I can do nothing./ We are told he came not to do his own will but that of the Father. He is the Right Hand (power and works) of G-d in realation to Creation. He is Adon (Lord as IN the earth for we know that YHVH isnt limited to being within his creation. He is greater than the prophets for the Prophets pointed towards him. He Fulfilled Torah. He fulfilled the Atonements. He is King of kings and Lord of lords. He is a member of Elohim (divine authority/judgement) which is a Hebrew title that translates to G-d, g-d, judge... When the disciples acknowledge Yeshua as Messiah he responded to them by telling them his isnt carnal knowledge rather this is revealed to yu by the Father (Its a Spiritual revelation). Messiah means anointed one. Its this anointing that is the authority of G-d.
* Messiah fulfills The Law/ fulfilles the Passover sacrifice/ Judges the World/ and issues in the Kingdom of God
█████████*** The Holy Spirit ****███- Ruach HaKadosh (Gen.1:2/ Acts 2/ Jn.1:1/* Eph.4:4-6/ 1 Cor.12:13)
>Soul in the Hebrew is to say Nephesh (neshama). Nephesh basically is to say any living (breathing) thing.

>(H.)Spirit is that breath of life / Ruwach- Hebrew/ Greek- pneuma/ The spirit is incorruptible. It doesnt grow old nor does it get sick... We relate the Greek pneuma to air when we think of pneumatic tires! The Word gives a discription of The Spirit and how it works.

(So spirit is a soul (living breathing thing) Before flesh. At conception (Gen.2:7) the flesh combined with spirit becomes a soul. At flesh death the flesh dies and the spirit seperates from it. Here one can start to understand that there is more than one context of both "Soul" and "Soul sleep" which is covered in the blog "where are the dead".)
* John 3:8- The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit./ Here we are told The Spirit is like unto the wind! You can see the effects of the wind but you can't see the wind (Spirit) with physical eyes. Spirit and works go hand and hand. Matt.7:16,20 / What Else is unseen and can be considered spirit?
Positive- Love (heart), Faith, Belief, Intelect (mind),..... / Negative- ideologies, hate, lust, pride, envy......(Gal.5:22-23)
* Faith- Heb.11:1,3 (7)- Now faith is the substance of things hoped for, the evidence of things not seen.3 Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear.
* Love-1 Jn.4:7-8 (16)- Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God. 8 He that loveth not knoweth not God; for God is love.
I think its safe to say that anyone who has ever shown true love to another has some concept of what it is to be an instrument of God since God is love. This doesnt take away from your loved ones but rather adds to them for what is better than being an instrument of God and embraceing him? The Holy Spirit is Devine: Intelect (TRUTH), Perfect Love, And a relationship in God's will (faith/grace)- Is.11:2
Note: FEAR is The beginning (reverance- love and fear)- Ps.111:10/ Proverbs 1:7/ Proverbs 9:10 which matures into a loving relationship with God (Perfect Love) 1 Jn.4:18 (1 Jn.4:12/ 1 Jn.2:5/ 2 Cor.13:11) Heb.6 / Joseph had it Gen.41:38
* Monotheistic (Deut.6:4) Ex.20:3 Thou shalt have no other gods before me. Mal.2:10/ Deut. 4:35/ Ex.8:10/ Is.60:16/2 Kgs.19:19/ Is.37:20/ Is.43:11/ Is.44:6,8/ Is.45:5,6/ Hos.13:4/ Rom.3:30/ Jn.10:30
The Spirit
1 Sam.10:6,10/ 2 Sam.23:2/ Is.48:16/ Is.59:21/ Is.61:1/ Is.63:11-12 (Holy Spirit and right hand)/Matt.1:18/Matt.3:11,16/ Matt.10:20 (Mk.1:10/ Jn.1:33) Matt.12:18,28,32/ Matt.28:19 (Mk.1:8/ Lk.3:16) Mk.12:36/ Mk.13:11/ Lk.1:15,35,41,67/ Lk.2:26/ Lk4:1,18/ Lk.11:13/ Lk.12:10,12/ Jn.3:5-8/ Jn.4:23-24/ Jn.7:39/ Jn.14:17/ Jn.14:26 / Jn.15:26/ Jn.16:13/ Jn.20:22/ Acts 1:8/ Acts 2:4,17-18,33,38/ Acts 4:31/ Acts 5:32/ Acts 7:55/ Acts 10:38/ Acts 11:16/ Acts 19:2,6/ Rom. 8:2-27/ Rom.9:1/ 1 Cor.2:10-16/ 1 Cor.6:11/ 1 Cor.12/ 1 Cor.12:3/2 Cor.6:2-10/ 2 Cor.3:3/ 2 Cor.13:14/ Gal.3:14/ Gal.4:6-7/ *Gal.5:16-18,22,25/ Gal.6:8 / Eph.1:13/ Eph.2:18,22/ Eph4:30/ Eph.5/ 1 Thess.4/ 1 Tim.4:1/ Titus 3:5/ Heb.3:7/ Heb.6:4-6/ Heb.3:7/ Heb.6:4/ 1 Pet.1:12/ 1 Pet.3:18/ 2 Pet.1:21/ 1 Jn.3:24/ 1Jn.4:2/ *1 Jn.5:6-8/Rev.2-3/ Rev.11:11/ Rev.14:13/ Rev.22:17/ Eph.5:20
Faith without works is dead- James 2 / No man by his own works shall be counted worthy of salvation (Rom.3:20,28/ Gal.2:16). One who doesn't take up his cross is not worthy of the Passover sacrifice. (Matt.10:38) . All sin (1 Jn.1:8/ Rom.3:23/ Rom.7:14-25/ Is.64:6/ Is.53:6/ Rom.3:9/ Ecc.7:20/ Rom.3:20/ Mk.10:18/ Rom.5:12) , thus all are responcible for the crusifixtion. We are all worthy of death (Jas.1:15).
Jn.3:16 For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. REPENT (tree of life)
Elohim - God's will in action (body)The Holy Spirit is present with the Father, The Son, and Spiritual Israel (Gal.3:24-29) and is our bond (comfort/ rest) through the sacrifice.(Jn.4:24/ Jn.6:44). *Reason we were created- REV.4:11
Eze 36:27 And I will put My Spirit within you, and cause you to walk in My statutes, and ye shall keep My judgments, and do them.
Exodus 20:3, "You shall have no other gods (Elohim) before Me," (Ps.45:6-7/Genesis 3:22/ Hosea 1:7)
*In the Hebrew Scriptures you will also find all three personalities of the Godhead referred to in single passages. Two examples are Isaiah 48:12-16 and 63:7-14.
Eloah (and El are singular forms of Elohim)- Who is to be worshiped- God in connection with His will rather than power. (first appearance associated with worship Deut.32:15,17)
_____Matt.12:50/ Mk.3:35_____
Feminine and masculine attributes (metaphorical) / (Is.66:13- like a mother in a nurchering way.) comforter (Jer. 31:9/ Is. 63:16/ Is.64:8 like a Father) (Son- Prov. 30:4/ Ps. 2:2,7,12) This has nothing to do with physical gendar. Some seek to make the Godhead resemble pagon theology by claiming the Holy Spirit is the "mother" The Lord the Father, and Christ being the Son. That is ignoring all the scriptures that state Christ was even before his flesh birth, thus makes Elohim rather pagon.
--------------------MORE NOTES--------------------------------------
__El Shaddai__
The title Abraham, Isaac, and Jacob knew as mentioning God. Ex.6:3
Almighty, God as source of Grace instead of strength. Giver instead of Creator/ All bountiful/ One of whom if you are seperated unto in a personal relationship shall supply all needs. (first occurance Gen.17:1) Title used in 2 Cor.6:18 (to seperate yourself from the world)/ Ps.91/
The Lord in His relation to the earth and carrying out his blessings in the earth. Closely relates to "Jehovah". form by associating the vowel points of the "Jehovah with Adon.
____I AM___
Rev.1:8 I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty. (Is.48:12) I AM , The beginning and End- Is.41:4/ Rev.4:8, Which was is and is to come - Ehyeh asher ehyeh, El Shaddai
Ex.3:14 And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you.
I Am היה (Ex.3:14) = hayah-(am, be or become- depends on the context) to exsist/ Hayah is also a root of "Yehovah" (Gen.21:33) Yah ov-vay (Yahweh) / which by some (orthadox Jews) is pronouned Yehovih (for the reason to resist repetition within the name) which does change context based off traditions of men! (and there is no need in it other than observing traditions of men, because of the context of the scripture)! One way I can mention God is to say -/He of who's will shall be done /over all things/ That is to say the heavenly Father but is not a proper name. However it agrees: I will be(come what I will be(come). I am that I am, He who was is and is to come.
Ehyeh is translated "I will be" many times in the o.T. and again it is proper Hebrew. Example
Zec.8:8/ Ex.3:12
Ex.15:2 The LORD is my strength and song, and he is become my salvation: he is my God, and I will prepare him an habitation; my father's God, and I will exalt him.-
Hebrews 13:8
Jesus Christ the same yesterday, and to day, and for ever.
Ecclesiastes 1:9
The thing that hath been, it is that which shall be; and that which is done is that which shall be done: and there is no new thing under the sun.
(Appendix 60 Companion Bible) /
There are 4 Acrostics in Ester which show the sacrid name 2 forward 2 in reverse.
1:20, 5:4, 5:13, 7:7
- (the book of Ester in Hebrew)
"Every seventh letter in the book of Leviticus spells out "Yud" "Heh" "Vav" "Heh" .
There is more to it than just this: In Genesis and Exodus, every 50th letter spells "TORAH" from left to right (toward the book of Leviticus). In Numbers, every 49th letter and in Deuteronomy every 50th also spell "TORAH" from right to left (toward the book of Leviticus).
To summarize: Genesis, Exodus, Numbers and Deuteronomy all use the word "TORAH" to point toward Leviticus, the central book of the Torah. In Leviticus, we see Yahweh."
(Appendix 32 Companion Bible -134 places where the Sopherim altered YHVH to Adonai (
Israel requested God speak to them through a mediator -Deut. 5:24-27/ Deut. 18:15-18. Moses pleads with the Lord to not destroy the Israelites - Ex.32:9-14. (Moses struck the rock of living waters twice).
(Scriptural study notes) KJVMatt.2:2,11 / Lk.24:52/ Matt.14:33 / Matt.28:9,17 / Jn. 9:38/ Rev. 5:12 Phil.2:10

Heb.1:6/ Acts 10:24-26/ Ex. 20:1-5/ Ex.34:14/ Is. 43:25/ Mark 2:5)

to grasp the use of the greek "proskuneo" also note:
The name ישוע occurs in the Hebrew of the Old Testament at verses Ezra 2:2, 2:6, 2:36, 2:40, 3:2, 3:8, 3:9, 3:10, 3:18, 4:3, 8:33; Nehemiah 3:19, 7:7, 7:11, 7:39, 7:43, 8:7, 8:17, 9:4, 9:5, 11:26, 12:1, 12:7, 12:8, 12:10, 12:24, 12:26; 1 Chronicles 24:11; and 2 Chronicles 31:15, and also in Aramaic at Ezra 5:2.

Yeshua's Image (Gen.1:27/ 1 Cor.15:47)

Col.1:15-19 Who is the image of the invisible God, the firstborn of every creature: For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him: And he is before all things, and by him all things consist. And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence. For it pleased the Father that in him should all fulness dwell;

Col.2:9-10 For in him dwelleth all the fulness of the Godhead bodily. And ye are complete in him, which is the head of all principality and power:

The Godhead/ Messiah (more verses for detail):


12 Hearken ("Shama") unto me, O Jacob and Israel, my called; I am he; I am the first, I also am the last.

(The LORD is speaking to Jacob / Is.46:9-10/ whose name in this context is Israel/ meaning prince of El meaning those in God's inheritance or a positive realtionship with him)

13 Mine hand also hath laid the foundation of the earth, and my right hand hath spanned the heavens: when I call unto them, they stand up together.

(hand- works/ right- positive/ or justice)

16 Come ye near unto me, hear ("shama" as used in the shama Deut.6:4) ye this; I have not spoken in secret from the beginning; from the time that it was, there am I: and now the Lord GOD, and his Spirit, hath sent me.

(The Lord GOD and His Spirit sends the LORD/ this is going into detail of the Godhead in many different ways of relation/ offices/ attributes.)

The "Lord GOD" is Adonai YHVH

Adonai- Lord in His relation to the earth; and as carrying out His purpose of blessing in the earth. Almost equivalent to YHVH with this limitation. The term was from an early date used by associating the vowel points of YHVH with Adon thus converting Adon to Adonai.

17 Thus saith the LORD, thy Redeemer, the Holy One of Israel; I am the LORD thy God which teacheth thee to profit, which leadeth thee by the way that thou shouldest go.

Zech. 2:8-11 (The LORD sent The LORD to the earthand draws many nations unto him)

Is. 9:6-10 ("A child is born"- "The mighty GOD"- El gibbor)

This same terminology is used to describe The Lord God in Is.10:21 (El gibbor) of which the remnant (Israel) shall be drawn to!

This makes rather clear of the role of Messiah as not only Elohim (devine judgement) but also as The Right hand of YHVH and as Adonai YHVH.


Baruch Haba B'shem Adonai (Ps. 118:26/ Matt.21:9,39/ Joel 2:32/ Acts 9:13-17,20-21)

Hosea 13:4 / John 3:38
--> Appendix 98 <--VI i (Kurios - "Lord"/ context)


Matt.1:22 Now all this was done, that it might be fulfilled which was spoken of the Lord (ho kurios) by the prophet, saying,

Matt.22:44 The LORD (ho kurios) said unto my Lord, Sit thou on my right hand, till I make thine enemies thy footstool?

Lk.19:31-34 Saying, Go ye into the village over against you; in the which at your entering ye shall find a colt tied, whereon yet never man sat: loose him, and bring him hither. And if any man ask you, Why do ye loose him? thus shall ye say unto him, Because the Lord (ho kurios)hath need of him (Jn.6:38). And they that were sent went their way, and found even as he had said unto them. And as they were loosing the colt, the owners (ho kurios) thereof said unto them, Why loose ye the colt? And they said, The Lord (ho kurios)hath need of him.

Jn.13:13-14 Ye call me Master and Lord: and ye say well; for so I am. If I then, your Lord and Master, have washed your feet; ye also ought to wash one another's feet.

Rom.10:9 That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.

When one understand the simple context of Elohim and YHVH and how they relate to one another the shama continues to speak. In context its a call unto Yisrael to be Yisrael. To be ONE with YHVH! As in the context of marriage. For the members of the many membered body (Elohim) to have a ongoing (postive) relationship with The LORD. To be Spiritual Israel. The Light unto the nations that was choosen to bring the Word forth unto the nations.

YHVH (יֶהֱוֵה) - HaYaH: He was | HoVeH: He is | YiHYeH: He will be | The Eternal One.

There are two postive messianic figures in the end times within rabbinical Judaism. First comes Messiah Ben Yoseph (son of joseph) and then Messiah Ben David (son of david).

1st advent: Joseph means God will increase

2nd advent: David refers to Power (kingdom)
These two titles are discriptive of the 2 advents of messiah!

Christ was reading the Torah portion on Messiah (Is.61) in the synagogue. He closed the scroll in the middle of the torah portion and said "This day is this scripture fulfilled in your ears" (Lk.4:16-30). It wasn't "kosher" to interupt a torah portion reading much less stop it while proclaiming this is fulfilled at this time (no one /women/ is allowed to chatter during torah portion readings).

The responce of some "Jews" present was "Is not this Joseph's son" (Is this not Yeshua Ben Yoseph?). Thus asking about the very thing Christ just said in context. (This is the first advent!)

(Note Yoseph was a legal father not physical)

The reason he closed the scroll where he did was to show the difference in the first advent where he (Emmanuel) comes in Peace to renew the covenant with Israel and to extend salvation to all. Where the torah portion picks up its describing the 2nd advent of which christ comes in judgement (harvest) with the sword of truth rather than in humbleness and gentileness (2 Thess.1:7-8/ Matt.10:34)
1 Jn.5:7

1Whosoever believeth that Jesus is the Christ is born of God: and every one that loveth him that begat loveth him also that is begotten of him. By this we know that we love the children of God, when we love God, and keep his commandments. For this is the love of God, that we keep his commandments: and his commandments are not grievous. For whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, even our faith. Who is he that overcometh the world, but he that believeth that Jesus is the Son of God? This is he that came by water and blood, even Jesus Christ; not by water only, but by water and blood. And it is the Spirit that beareth witness, because the Spirit is truth. 7For there are three that bear record *///in heaven, the Father, the Word, and the Holy Ghost: and these three are one.8And there are three that bear witness in earth///*, the Spirit, and the water, and the blood: and these three agree in one. If we receive the witness of men, the witness of God is greater: for this is the witness of God which he hath testified of his Son. He that believeth on the Son of God hath the witness in himself: he that believeth not God hath made him a liar; because he believeth not the record that God gave of his Son.

* The area between /In Heaven, and In earth/ have crept into the text through translation starting in the 16th century and yet the book itself was written in the 1st century. However the Father, Son(Word), and Holy Spirit are all subjects within the area and I see this as a simplification and almost a side note added to the text in context through its translation rather than an out right perverted mistranslation.It agree with the context of the whole gospel, the same message remains (Jn.1:1/ Jn 1:31-34/ Jn.10:30 (Jn15:26) .

Jn.17:21 That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me. (Echad) / One body!

Christ through the crusifixtion became our Passover (1 Cor.5:6-8) by (Grace) which makes it possible for us to be counted as part of the Many membered Body (Holy spirit / Elohim). Heb.2:14/ 1 Jn.1:8-9/

Galatians 4:19 My little children, of whom I travail in birth again until Christ be formed in you,

The Holy spirit is described in the femine to relay certain concepts.
Example the Many membered body (which is one in The Holy Spirit) is also called the Bride of Christ. (Israel is often seen as a femine!)

The Lord likens his comforting unto the nurchering of a mother in Is.66:13
(Luke 15:8-10)

Sadly some use these discriptions to say The Ruach Ha-Kodesh is a mother to Christ pluss perverting the Spiritual context and discription into a pagon ideology of three seperate gods in the kingdom. Jn.1:1
Vav, usually a consonant pronounced as a "v,"(veh) is sometimes a vowel pronounced "oo" (u) or "oh" (o). When it is pronounced "oo", pointed texts have a dagesh (centered dot). When it is pronounced "oh", pointed texts have a dot on top.

There are several different ways to pronounce YHVH within the Hebrew text.
יְהֹוָה Gen.3:14 / יְהוָה Judges 16:28/ יֱהֹוִה Judges 16:28/ יֱהוִה Gen.15:2/ 1 Kings 2:26 יְהֹוִה / Eze.24:24 יְהוִה

More on the Hebrew / One verses Oneness

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