Yod Hey Vav Hey

YHVH (YHWH)

Yod Hey Vav Hey
Within The Hebrew we have many Titles of God (each showing a different relation/ El, Elyon, Adon, Adonai, ....), and yet the Word also reveales The Sacrid Name. The Name carries with it a meaning.

Ex.20:7
Thou shalt not take the name of the LORD thy God in vain; for the LORD will not hold him guiltless that taketh his name in vain.

Name here is "shem" H#8034 and is to mention ones character. At the same time what is His Name? I AM (Hayah).

Examples: of what it is to take The Name (Character) of YHVH (I AM) in vain is when one claims to share (embrace/ represent) God's character yet does differ.
When one says "I AM" a Christian (Jew/ of Israel/ disciple/ prophet/ or member of divine judgement/...) and yet bares other fruits, or teachs another doctrine they are blaspheming His character (Name).
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In the Torah Israel was choosen to be a Light unto the nations. This involves:
* Bringing forth The Word (and)
* Being an example of what it is to have a relationship with YHVH. (curses and or blessings)

Using the Sacrid name was not to be done in just any context. Hashem ("The Name") is considered Holy cause again, to mention ones name is to mention their character. There are times when The Name was to be called on, and during these times Israel had Levitical priests to do this, but overall the general public would use titles and substitues of The Name (like Hashem or Adonai) to mention G-d, and this was done out of the upmost respect.Adonai- formed by associating the vowel points of the word YaHoVeH with Adon thus converting Adon into Adonai.

The descendants of Israel have always stressed the importance of their ethnicity. When it comes to communication amoung the nations, translations are needed. Whats most important is that the meaning carries over. Imagin the pronunciation carring over without the character. This would be seen as offensive to Israel and to many would even be considered grounds to cut communication. Today we have this in "churches". We have people that never get around to sharing the character of Hashem yet have whole sermons on the proper way to pronounce the name, and then go on to play one upmanship over anyone not using the pronunciation they do.
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On way to mention The Most High would be to say:
He Who's Will Shall Be Done.
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Vowel points were added to YHVH by the Masoretes in the 1st millennium. Six Hebrew spellings (pronunciations) of the Tetragrammaton are found in the Leningrad Codex of 1008–1010.

Genesis 3:14	יְהֹוָה	Yǝhōwāh	[35]	This is the most common set of vowels, which are essentially the vowels from Adonai (with the hataf patah reverting to its natural state as a shewa).
Judges 16:28	יְהוָה	Yǝhwāh	[36]	This is the same as above, but with the dot over the holam/waw left out, because it is a little redundant.
Judges 16:28	יֱהֹוִה	Yĕhōwih	[37]	When the Tetragrammaton is preceded by Adonai, it receives the vowels from the name Elohim instead. The hataf segol does not revert to a shewa because doing so could lead to confusion with the vowels in Adonai.
Genesis 15:2	יֱהוִה	Yĕhwih	[38]	Just as above, this uses the vowels from Elohim, but like the second version, the dot over the holam/waw is omitted as redundant.
1 Kings 2:26	יְהֹוִה	Yǝhōwih	[39]	Here, the dot over the holam/waw is present, but the hataf segol does get reverted to a shewa.
Ezekiel 24:24	יְהוִה	Yǝhwih	[40]	Here, the dot over the holam/waw is omitted, and the hataf segol gets reverted to a shewa.

(How consenants vowels and words link up has alot to do with how they are pronounced) I personally embrace V over W but have no issue in using both depending on who i am amoung.
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The Sacrid name was revealed to Moses (Moshe) in Ex.3:14.
Ehyeh-Asher-Ehyeh /AyHeYah(y) Asher AyHeYah(y) E-Yah Asher E-Yah
This means:
I Am That I Am
I Will Be That I Will Be
I Will Be Who I Will Be
I Will Be Which I Will Be
I Will Be Where I Will Be
From which we get the Tetragrammaton -YHVH
God is Spirit and They who worship him must worship him in spirit and truth.
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The Book of Esther (In Hebrew) consists of 5 acrostics of the sacrid name.
Esther 1:20;5:4;5:13;7:7
4 of YHVH (2 from left to right & 2 from right to left)
Esther 7:5
1 of "I Am That I Am"
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* In Genesis and Exodus, every 50th letter spells out "Torah"!
(From left to right towards the book of Leviticus)
* Every 1st 7th letter in the book of Leviticus spells out "Yud Heh Vav Hey"!
* In Numbers, every 49th letter and in Deuteronomy every 50th leter Also spells out "Torah" from right to left towards the book of Leviticus.

Genesis, Exodus, Numbers and Deuteronomy all usethe Word "Torah" to point towards Leviticus, the central book of the Torah. In Leviticus we see YHVH!
(Torah--> YHVH <--Torah)


Jn.19:19-22
vs.19 And Pilate wrote a title, and put it on the cross. And the writing was JESUS OF NAZARETH THE KING OF THE JEWS.
(Hebrew: "Yeshu(a) Hanotsaret Vemelekh Hayehudaim", which means YHVH.")

Vs.20 This title then read many of the Jews: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, and Greek, and Latin.
(When these plaques where placed in public the message placed on top was one of authority. With the first letters in bold The Sacrid Name would have been more than visible to those of the Hebrew language. This is why the "priests" responded the way they did.)

vs.21 Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews.
(Note how the priests avoided the full quote which would have involved the Sacrid name in the character of Yeshua being Mashiach, instead they requested that Piltae write that He Said, I AM King of The Jews)

vs.22 Pilate answered, What I have written I have written.
(Pilate's responce showed authority over the priesthood and infact also showed The Character of God!)

Lk.23:3 INRI
(Jn.8 there are 7 I Am's/ Matt.19:17,21/ Matt.22:41-46/ 1 Cor.12:3)


The four letters of God’s name - Yod, Heh, and Vav, Heh - form the
words we use in Hebrew for the passage (3 basic divisions) of time: past (heh, yod, heh,) present
(heh, vav, heh) and future (yod, heh, yod, heh.)
Everything that is material (Physical) is limited to time. YHVH is NOT limited to time Or Space. (Self Exsisting). The Beginning and the end.
(Hebrew search engine) ..... For More I suggest "Monotheistic Elohim"!

Did YHVH forsake Yeshua?

The Father NEVER Forsook Yeshua Christ (The annointed one)
Psalm 22Many rationalize Matt.27:46 out of context to say God forsook Christ. Such views don't find were all the scriptures agree.

Matt.27:46- "And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?"

Christ was quoting Ps.22! This is obvious when comparing it to the other areas that describe the crusifixtion! Matt.27:46 = Ps.22:1 There is further evidence he went on to quote the whole Psalm of David when reading the many areas that tell about the crusifixtion.

God said he will neither leave nor forsake us (his sheep)-Deut.31:6,8/ Heb.13:5/ Josh 1:5
Ps. 22 was in David's words, yet inspired by God. David was describing his emotional/ physical state in personal trials, later quoted by Christ on the cross and it was a detailed discription of the events during the crusifixtion! (joints being pulled out of socket, effects of fluid loss, the approach of physical death, the on lookers, piercing of the body, casting lots for his garments, we get a discription of the passover sacrifice, giving up the Spirit with faith, and ends with the fact that these events would be passed down to the following generations, and It is finished) All these things are clear in the Hebrew of Psalm 22 and later a part of the description throughout the Gospel.

Prophacy was being fulfilled & quoted before all those there to witness the crusifixtion! This is how effective Christ was to those who embraced the Truth. Yes in Matt. 27 the qoute was interupted in verse 47 after quoting Ps.22:1 inorder to show the current mood and to record yet went on to document that these prophacies were being fulfilled! Note the areas in the Nt that go hand and hand with Ps.22! Note how to find the Greek and English equivalent to the Hebrew!

___________Check 4 yourself______________
*****/Ps.22=/ Matt.27:45-50 = Mk.15:33-37 = Lk.23:44-46 = Jn.19:28-30 ****

Also, Note Christ ALWAYS said Father when speaking to him NOT "my God"!
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**(Heb.2:14)***
Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;


**2nd Cor.5:21**-"/ Study for yourself!

"For he hath made (Bare) him (to BE) sin FOR us, who knew no sin; that we might be made the righteousness of God in him."- KJV

First off ("TO BE") was added to the text! It would have been more appropreate if it were (OVERCOME) instead of Be in this case either way to be is not in the manuscripts.

* The Greek word used (Huper #5228) where the term "FOR" is means: in behalf of, for the sake of, over, above, beyond, Instead, reguarding, Superior to,more than, In behafe of, chiefest,concerning,...! (Heb.2:14)
* The Greek term translated "made" in this verse is poieo (#4160), among the definitions you will find: Bear, be, fulfil, give, have, have purged, put, take, gain, work, + transgress the law, observe.... (1 Cor.5:6-7)



(Bullinger says the Greek here should be translated "him Who knew not sin, for us He MADE (bare/have purged /emphasis mine/) sin"/ You may or may not want to consider this translation but it agrees with the manuscripts and all proper translation in context)
Just minus the added text it reads: "For He hath Made (taken upon) him sin For (in the behafe of) us who knew no sin, That we might be made the righteousness of God in him"



We Know in Biblical (Jewish/ temple) rituals that the sacrifices and or escape goats took on the sins of the people and the effects thereof, but this is different than the concept of them becoming the sin (Spiritual /Physical). Thus Yeshua Christ became our Passover Sacrifice that we may have victory over death, by Grace (unmerited favor). Many seek to complicate the verse
*******COMPARE****
1 Peter 2:24 Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.

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The Lamb / Without blemish "who knew no sin" /
1 Corinthians 5:7
Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us:

2 Corinthians 5:19 (Emmanuel)
To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.

Jas.1:15 Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.
Rom.6:23 For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.
God is a God of Law. Death was a price (effect/ curse) to be paid for our sins. Christ became our Passover Sacrifice for he was the only one able to overcome death. This was God's intention of the 1st Advent the entire time. Christ came to do the Will of his Father.(Deut.21:23 / Gal.3:13)
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Lev.16(:21-22) There we read of how the iniquities of the children of Israel where (carried by) put upon (Spiritually speaking) a lamb. (in context) The Lamb did not become sin, it stood in the place of the children so that the effects of such iniquities would passover (Just as the lamb that took the place of Jacob) (and the Lamb's blood that made the death angel Passover- in Egypt). This is a spiritual concept that is given in a way that one can picture and understand that there is a need for the Mercy of God and that a sacrifice be made. Some seek to have you believe The Annointed One- was "made to be sin" in a literal way and was forsaken of which even perverts the context of the Godhead. A very different picture of Emmanuel than that which is properly understood within the proper context of the Word.
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Christ knew the crusifixtion was coming.
Christ felt no need to plead for his life before men! Is.53:7 / Mark 15:4,5 (Lk.23:28)
Ps.23:4-"/Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me./"

Ps.22:24-"/For he hath not despised nor abhorred the affliction of the afflicted; neither hath he hid his face from him; but when he cried unto him, he heard./" (Lk.23:46)

Matt.10:28-"/And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell." (Heb.5:7)
Matt.6:10 Christ came to do the Will (works) of YHVH (The Father)
(Matt.26:36-46/ Mk.14:32-42/ Lk.22:40-46)
Matt.26:39- We are all responceable for the crusifixtion and our trangressions brought this on.Matt.26:42

What cup is this? The Last cup of the passover is The Cup of Acceptance! This is the cup that Christ told his disciples he would not drink with them until he did so in The Kingdom (4th cup at Passover) Matt.26:27/ Mk.14:25(Acts 10:41).
When The cup of wrath is poured out one wants to be found accepted of God. Rev.14:10 / Rev.16:19/ If Christ would have set up the kingdom at the first advent this cup would have already been poured out and the cup of acceptance would have already been issued as well. Christ took the wrath of God for our sins and over came death so that we can partake of the cup of acceptance.

1 Jn 5:7 Three basic offices of devine judgement.
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Rightly divide God's Word. study for yourself

John 10:15-18
As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep.
And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.
Therefore doth my Father love me, because I lay down my life, that I might take it again.No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father. (Jn.12:27-28)


Luke 24:25-26 (King James Version)

25Then he said unto them, O fools, and slow of heart to believe all that the prophets have spoken:

26Ought not Christ to have suffered these things, and to enter into his glory?

(Luke 24:15)

38And he said unto them, Why are ye troubled? and why do thoughts arise in your hearts?

39Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have.

44And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me.

46And said unto them, Thus it is written, and thus it behooved Christ to suffer, and to rise from the dead the third day:

47And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem.

48And ye are witnesses of these things.

49And, behold, I send the promise of my Father upon you: but tarry ye in the city of Jerusalem, until ye be endued with power from on high.


John 15:13
Greater love hath no man than this, that a man lay down his life for his friends.

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Isaiah 53:6 (King James Version)
All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all.
Christ was the only sinless one.
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Laying the iniquity of us all on him isn't the same as saying he became our iniquity! This is a simple truth. Note all the offerings were to be free of any blemish. To say Christ was unclean and became sin who knew no sin isn't understanding renealed by the Spirit of truth, but rather a mistranslation and clouded view of the simplicity within 2nd Cor.5:21 in which I have already shown the proper context which agrees with all scripture and proper translation!
To Overcome (huper) sin /NOT/ to be(huper) sin.

He Knew no sin/ He wasn't involved in Sin/ He took on the effects of Our sin/ He OVERCAME sin.

Christ took on our transgressions but that is far from being a transgression.☧ Christ did not become our transgression (downfall), Rather he took on (OVERCAME) our sins which is what the verse is saying in proper translation.

To embrace the other context would be un-Christian, un-Scriptural, and I feel is the fruit of another spirit attempting to add to the Word of God.

Can't have it boths ways, which one is it Christ was made to be sin or Christ was made to Overcome sin by taking on our transgressions?

1 Timothy 2:5
For there is one God, and one mediator between God and men, the man Christ Jesus;


Gal.3:19-(20)-29/ John 1:14-18/ Christ overcame because he was sinless not because he was sin.Those who say Christ became sin then add unto it to say that YHVH forsook him would be denying a promise that The Almighty Father made to his people. That he would neither leave nor forsake them. Heb.13:5/ Deut.31:6,8/ Josh 1:5/ Heb.13:5/ Is.53:3-4

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Many paraphrase scripture to say :"God CAN"T look upon sin". I dont agree with this interpretation of Is.59:2/ Ps.5:4-5/ or Ex.33:20
Proverbs 15:3 The eyes of the LORD are in every place, beholding the evil and the good.
Rather i see that rebellion is to stray from God and thus the effects are that his protection is lifted as well as his communion with such a one. Not That he "CAN'T" look upon them.
These same people point to 2 Cor.5:21 to say God turned away from Christ at the cross. I Do not accept this view of The Most High and see it as blasphemous and of the spirit of antichrist.
Is.53:10 Yet it pleased the LORD to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand.

Jn.8:29 And he that sent me is with me: the Father hath not left me alone; for I do always those things that please him. (Christ speaking)
Acts 2:30 / David was a prophet

Monotheistic Elohim

Monotheistic Elohim

The Tanakh (aka the O.T.) agrees with the New Testament in context, when it comes to the discription of El Shaddai (God Almighty). The term "trinity" creats confussion seeing as it is seen differently by so many and not a biblical term.

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*אֱלהִים Elohim is One Hebrew term translated as "God" in the Tanakh.▄. Elohim is the Plural form of El ("God") and or Eloah, and means Devine Judgement/ authority. (singular in context)/ Throughout the Word Elohim is to mention a Oneness. This is what many consider as the Many Membered body of truth. These members are Instruments of the Holy Spirit and as they submit to the will of Almighty Falther they become one with him. (Moses is made an Elohim- Ex.7:1-2 Notice the mention of YHVH, Moses and Aaron- unified oneness of devine judgement- truth) (Rom.1:5).
(Matt.28:19- One (Same) Name (Character))

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* The Sh'ma (Deut.6:4) שְׁמַע, יִשְׂרָאֵל: יְהוָה אֱלֹהֵינוּ, יְהוָה אֶחָד

Sh'ma Yis'ra'eil Adonai Eloheinu Adonai echad.
"Hear, O Israel: The LORD our God is one LORD:"

(Adonai /"LORD"- singular/)-( Eloheinu (Elohim)/ "God"- plural in singular context) (echad- oneness)

The LORD in all his attributes (offices/relations) is ONE LORD.

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-Monothesitic Word Study-

(unified One -Oneness)H#259(258)

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Notice the word translated to "One" is Echad! The Hebrew could have allowed for solitary "yachid" or "bad" to say a numeric "one", instead the Unified oneness- "echad" was used!

(example- Gen.2:24/ When there are two relating terms echad is to mention a unified oneness Example: Adonai and Eloheinu/Deut.6:4/ however when there is a singular subject echad is to be seen as a numerical one Example:Deut.17:6/ Ecc.4:9). We also have the Plural form of echad which is Achadim (Achad with suffix im) /Gen.11:1;27:44;29:20/ Dan.11:20/ Eze.37:17 (la achadim)

When echad modifies a plural noun then echad is a compound word. When it modifies a singular noun, then echad is not a compound word. In Deuteronomy 6:4 the word echad (one) modifies the relation between Adonai (Lord/ singular) and Eloheinu (God/ Plural), thus an absolute one in the details of Devine judgement = and the singular One Almighty.

H#3173 (3161)/ Yachid to only what Echad is to one.

(Numeric -One)

This is the essence of the sacrid name. What was the Message given to Moses when he asked who shall I say sent me? (Ex.3:13,14). אהיה אשר אהיה ("I AM HE WHO IS", or "I AM WHO I AM")

Ehyeh asher ehyeh / #1961/ #834/ which is to say: I Am That I Am and could also be translated I will be(come) that I will be(come)/ I will be who I will be/ I will be which I will be/ and or/ I will be where I will be (Ex.3:15/ Ex.7:16/ Rev.1:8)

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* Christ quoted the Sh'ma- ▄ Mk.12:29/

(The Hebrew uses many names and titles when referring to The Almighty and each shows a different relation (office) of YHVH. The sacrid name wasn't used by Abraham, Isaac, or Jacob- Ex.6:3 ! Instead they used the title El Shaddai -God Almighty.) Note the Greek "hen" is unified as is echad thus used just like echad is in the Tanach Mk.12:29 - Matt.19:5/ Gen.2:24 - Deut.6:4

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* Jn.4:24 * - God is a Spirit: and they that worship him must worship him in spirit and in truth.

Num.23:19 / *Ps.118:8 / Hosea 11:9/ Lk.24:39 (1 Cor.15:50)!

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* Compare the Sh'ma to ▄1 Jn.5:7 - "For there are three that bear record in heaven, the Father, the Word, and the Holy Spirit: and these three are one."
(much of this verse has been added beginning with the 16th centry- MORE on this in comment section) In this following quote the area in bold is added to the text "7For there are three that bear record *///in heaven, the Father, the Word, and the Holy Ghost: and these three are one.8And there are three that bear witness in earth///*, the Spirit, and the water, and the blood: and these three agree in one."

In the beginning was the Word.....(Jn.1:1,2,3,4,5) Jn.1:14 "made" G#1096 other uses consist of "be" Lk.1:20.., "be Fulfilled" Matt.5:18/ Matt.24:34/ Lk 21:32, "was done" Matt.26:56 (The Word was Fulfilled in the flesh (Jn.1:14 "made flesh") of Mashiach in the context of The Passover Sacrifice is Heb.2:14/ 1 Cor.5:6-8 / Emmanuel.

Others may ask, why the mention of three? (1 Father, 1 Word, 1 Holy Spirit = 1 Elohim/ and Elohim is and YHVH are in a Oneness). Who wouldnt be interested in all the attributes (relationships/ offices) of YHVH in detail? Here in 1st Jn. we are being told of the Devine Judgement ("bear record")meaning Elohim (a unified plural mention of God) in all its offices (oneness- echad). Ths oneness is catagorized into 3 parts for a intimate revelation to those whom God allows to understand in its simplicity. (Anyone who wants to point out that part of 1 Jn 5:7 was added to the text check out the comments below!!!)

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█████*** יהוה ****████The Almighty Father - The Source Of all things (1 Cor.8:6), The Omnipotent, Omnipresent One. Constant state of being -everywhere, everytime. I would be mentioning the Father if I said: He whose will shall be done. (Yod Hey Vav Hey)

* Hashem- (Joel 2:32) The Name (Gen.21:33) We use many (Hebrew) titles to mention "God". Each shows a detailed relation (office/ attribute) of God. Orthadox believers feel The sacrid name is Holy and shouldn't just be uttered in any context by everyone at anytime. Traditional believers are known to alter titles to avoid repetative sounds. Many today seek to cause division and strife based on what is the proper way to mention The Almighty. Personally I feel translations are needed to communicate truth to the nations and when we alter to deny certain titles and names we are limiting who they can relate to in the Word.

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YAH for short

יְהֹוָה YHVH (YHWH)/ Yod Hey Vav Hey/ Hebrew # 3068/ 3069 / YaH-ho-VeH ( Spelling can depend on a individuals ethnicity for same vowel sounds)

Translations are needed when communicating with the nations. I dislike it when people sow strife and division based on pronunciations and spellings of the Sacrid name. The believers of old never have this problem rather they created substitutes for the sacrid name so when a culture uses a translation that they relate back to Ehyeh asher Ehyeh i have no problem with it if its not the correct pronunciation and or spelling.

Some use Yahveh / others use YaHWeH /first use in Gen.2:4/(Ps.83:18), while others slaim the name "Jehovah" (J)Yehovah

There are times when we are called to call on Hashem ("the Name"). We are also given:

Ex.20:7 Thou shalt not take the name of the LORD thy God in vain; for the LORD will not hold him guiltless that taketh his name in vain. Name here is "shem" H#8034 and is to mention ones character. At the same time what is His Name? I AM. / Example of what it is to take The Name (Character) of YHVH (I AM) in vain is when one says "I AM" a Christian (Jew/ of Israel/ claimming the character of YHVH) and yet bare other fruits, teach another doctrine and so forth.

We also have titles of God each showing a specific relationship (atribute) of G-d.

Yah, Jah, "God", El, Ehyeh asher ehyeh (Ex.3:14), Eloah, Elyon, Elohim (Theos- Greek), Adon, Adonai (-orthadox use in prayer/ out side of prayer - Hashem), Adonim, LORD, Father... /

http://www.biblestudysite.com/4.htm - Appendix 4 C.B (KJV)/

I and VI portions of http://www.biblestudysite.com/98.htm - Appendix 98

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Matthew 6:(9-13 )/ Christ demonstrates prayer (to The Father)
After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name. Thy kingdom come, Thy will be done in earth, as it is in heaven. Give us this day our daily bread. And forgive us our debts, as we forgive our debtors. And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever.(Lk.11:2-4) Mal.1:11 (Eph.5:21) One should be able to see the outline of the commandments and The reason we were created (Rev.4:11) all summed up in this prayer! True believers with a relationship with YHVH pray by Spirit to the Father, for Christians this is often done in the name of The Messiah to show that we embrace The Passover.

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When it comes to The Messiah (Jesus) many cant see past the flesh of Christ. 1 Cor.12:3 Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Spirit. (We know that God is Spirit, we know that man consists of both Spirit and flesh, Christ being concieved of a virgin / Devine Intervention!) Jesus made it clear to His disciples that the role and authority of Messiah was a Spiritual one * Matt.16:15,16,17 (revealed Spiritually for again, God is Spirit and Not (flesh) a man/ man consists of both flesh and spirit) Lk.9:18-22/ Mk.8:27-31

-Is.43:11 I, even I, am the LORD; and beside me there is no saviour./ Matt.1:20

████ The Word (Rev.19:13)█████/ Yeshua Ha-Moshiach / Savior of Yah /(Messiah=The Good Shepherd- (Ps.23:3, Jn.10:15, Matt.18:12, Ps.78:52, Eze.34:2,5, / *Matt.15:24 , *Gal.3:24-29, *Jn.11:52/) /Yeshua Ben Yosef/יֵשׁוּעַ *******(Yahshua is actually a mixture of Christ's Hebrew name Yehushua יהושע and it's proper short version Yeshua ישוע which was common place in time of Jesus,  The spelling Yahshua (Yah-shu-wa/ Y'shua) is often used to highlight that The sacrid name ( יהוה ) is shortened to YAH ( יה ) and apply this (Yod and Hey) to the shortened version of Moshiach's Hebrew name to exspress the fact that YHVH's name is in his!)/ Heb.4:12 G#2424 from Hebrew orgin H#3091

Immanuel/ Emmanuel- G-d with us *IN the flesh (Phil.2:6-7)/ Christos/ Christ- The annointed One/ Lamb/ Yehoshua (יהושע Y'hoshua, Yahushua, Yahshua) (Joshua) (J)/ Hosea/ Hoshea/ Osea/ Oshea/ King of kings, and Lord of lords/ The Light/ The Way/ The Tree of Life/ The Rock/ The Vine/ Iesous/ Prince/ (Melchizedec, Melchisedec- For those who embrace the earth ages (Jn.8:58)- Angel of The LORD), Rabbi / Prophet/...

Translations are needed when sharing The Light (relaying truth) among the nations. While Yehoshua is grammatically correct within the foundations of Hebrew, Yeshua was the more popular (shortened version in) use during the 2nd Temple period in which Yeshua lived. It was the proper way of shortening the name much like Josh of Joshua today and most importantly carried the meaning of the name (Salvation of Yah) with it. Note on pentecost every man heard the message in their own language. we should be aware of what purpose we are zealous.

Greek had no sh sound thus the reason sh isnt in the Greek term. The Greek added the s sound to show a masculine,

Many amoung the old English communities still pronounced the J as a Y

* Mk.14:61,62(Matt.26:64) *

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2 Jn 1:7 For many deceivers are entered into the world, who confess not that Jesus Christ is come in the flesh. This is a deceiver and an antichrist.

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▄For the Spiritual to interact with the physical in a physical way a vechile is used (example: flesh). Hands represent works, and the right hand good works. Yeshua (Jesus) is known as The Right Hand Of God Ps. 110/ Matt.22:24/ Eze.36:29, Rom.1:3,4 (Immanuel- God with us- Is.7:14, Matt.1:23). ( Rev.19:13, (Is.40:5), Is.9:6)/ The WORD is the result of God Speaking things into exsistance (truth) with the Breath of Life. This concept involves the The Almighty Father (The Source), The Son (WORD), and Holy Spirit (Breath of life) when one understands all three.

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Yahshua /Yeshua / Y'shua (means- Salvation of Yah, savior of God, my savior is God, God saves) / Ex.23:20-23/▄ "my name is in him" (Emmanuel- means "God with us"/Is.7:14/ Matt.1:23)

Ps.119:155- "Salvation is far from the wicked : for they seek not thy statutes."/ Salvation here is- Yeshua- Hebrew name of Jesus! (Matt.7:23)

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Many cant see past the flesh of Christ (Jn.3:3,6,8,12). No wonder they cant understand how the Father and Son are One in Spirit (essence) and in the context of Elohim. We are told man consists of both flesh and Spirit (Gen.2:7/ Job.33:4/ 1 Cor.15:35-58/ 2 Cor.5:7-10/ Ecc.12:6-7). They are one in Spirit (Jn.10:30), and Christ came in the exact image of the Father (Jn.14:9), not to do his own will but rather the will of The Father. The body of Christ is the temple of YHVH. Christians become one with Christ through the sacrifice, we embrace what the temple stands for. All have sinned and the wage of sin is death. The death angel has to pass over those who have claimed the Passover sacrifice. * Heb.2:14 *

The Flesh Of Yeshua Is Our Passover Sacrifice not our God (Heb.2:14/* 1 Cor.5:6-8/* 1 Tim.2:5,6/ Jn10:17/ Jn.3:16/ Heb.10:10-12,16-18/ Rom.5:8/ Col.2:16-17 Foreshadow (Ex12:23,27)/ Gal.3:24-29 / Ps.22

 

* Jn.1:1,14 In the beginning was the Word, and the Word was with God, and the Word was God. And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.

Now note that the Greek "ginomai" is translated as "made". Throughout the bible the same term is translated as: fulfilled, be done, come, become, made, be married to, be preferred, however most commonly translated as "come to pass" (82 times to be exact!KJV). So why was flesh used (needed) for the Word of God to come to pass? ATONEMENT Lev.17:11/ Heb.2:14/ 1 Cor.5:6-8/ Rev.19:13/ (Matt.1:23/ 1 Jn.4:3) Yes the Word of God was made (G#1096) flesh Jn.1:1,14 (Meaning that The Word is fulfilled in Mashiach/ Abraham met him, Jn.5:46 Moses wrote of him, The prophets foretold of him, The Apostels declare his Authority is that of The Father for he came Not to do his own will that that of the Father).

Emmanuel - God with us Matt.1:23/ 1 Cor.5:6-8/ Heb.2:14

* Jn.6:51/ Ex.29:32/ Jn.6:55 1 Pet.2:24 Is.53:5/The disciples ate Bread were not literal cannibals Matt.26:26 Mk.14:22 1 Cor.11:24/ Jn.3:6,36/ A virgin concieves by Devine Intervention (Matt.1:23)

* Through Christ (Our Passover) we are able to enter into The Sabbath (rest)- Matt.11:28-30, Heb.4:8-10, Ps.23, Ps.37, (Dan.9:24-25, Jer.6:16, Is.63:14, Matt.26:28) Jn.10:28

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Attributes of Jesus- Jn.14:7,9/ Zech.12:10/ (Eph.3:9/ Matt.20:28/ Mk. 10:45/ Jn.16:28/ Heb.1:3,6/ Jn.14:6) Jn.6:38/ Jn.5:30/ Is. 9:6/ (Heb.9:11-14)

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Jn.12:44-45 Jesus cried and said, He that believeth on me, believeth not on me, but on him that sent me. And he that seeth me seeth him that sent me. (Jn.8:28,54/ Jn.12:44-45)

*Who do men say that i am?/ Who do You say that I AM?

Matt.16:13-17/ Mk.8:27-29/ Lk.9:18-20/ This isn't understood of fleshy wisdom but only in Spirit of truth- 1 Cor.12:3 */*** Matt.22:41,42,43,45,46

Not everyone that claims the name "Jesus" will be saved- Matt.7:21-22 /

Even the demons believe in God- James 2:19/ Jn.5:37/ Jn.6:46/ * Jn.6:44

Christ said of myself I can do nothing./ We are told he came not to do his own will but that of the Father. He is the Right Hand (power and works) of G-d in realation to Creation. He is Adon (Lord as IN the earth for we know that YHVH isnt limited to being within his creation. He is greater than the prophets for the Prophets pointed towards him. He Fulfilled Torah. He fulfilled the Atonements. He is King of kings and Lord of lords. He is a member of Elohim (divine authority/judgement) which is a Hebrew title that translates to G-d, g-d, judge... When the disciples acknowledge Yeshua as Messiah he responded to them by telling them his isnt carnal knowledge rather this is revealed to yu by the Father (Its a Spiritual revelation). Messiah means anointed one. Its this anointing that is the authority of G-d.

* Messiah fulfills The Law/ fulfilles the Passover sacrifice/ Judges the World/ and issues in the Kingdom of God

█████████*** The Holy Spirit ****███- Ruach HaKadosh (Gen.1:2/ Acts 2/ Jn.1:1/* Eph.4:4-6/ 1 Cor.12:13)

>Soul in the Hebrew is to say Nephesh (neshama). Nephesh basically is to say any living (breathing) thing.

>(H.)Spirit is that breath of life / Ruwach- Hebrew/ Greek- pneuma/ The spirit is incorruptible. It doesnt grow old nor does it get sick... We relate the Greek pneuma to air when we think of pneumatic tires! The Word gives a discription of The Spirit and how it works.
(So spirit is a soul (living breathing thing) Before flesh. At conception (Gen.2:7) the flesh combined with spirit becomes a soul. At flesh death the flesh dies and the spirit seperates from it. Here one can start to understand that there is more than one context of both "Soul" and "Soul sleep" which is covered in the blog "where are the dead".)

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* John 3:8- The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit./ Here we are told The Spirit is like unto the wind! You can see the effects of the wind but you can't see the wind (Spirit) with physical eyes. Spirit and works go hand and hand. Matt.7:16,20 / What Else is unseen and can be considered spirit?
Positive- Love (heart), Faith, Belief, Intelect (mind),..... / Negative- ideologies, hate, lust, pride, envy......(Gal.5:22-23)

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* Faith- Heb.11:1,3 (7)- Now faith is the substance of things hoped for, the evidence of things not seen.3 Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear.
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* Love-1 Jn.4:7-8 (16)- Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God. 8 He that loveth not knoweth not God; for God is love.

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I think its safe to say that anyone who has ever shown true love to another has some concept of what it is to be an instrument of God since God is love. This doesnt take away from your loved ones but rather adds to them for what is better than being an instrument of God and embraceing him? The Holy Spirit is Devine: Intelect (TRUTH), Perfect Love, And a relationship in God's will (faith/grace)- Is.11:2

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Note: FEAR is The beginning (reverance- love and fear)- Ps.111:10/ Proverbs 1:7/ Proverbs 9:10 which matures into a loving relationship with God (Perfect Love) 1 Jn.4:18 (1 Jn.4:12/ 1 Jn.2:5/ 2 Cor.13:11) Heb.6 / Joseph had it Gen.41:38

* Monotheistic (Deut.6:4) Ex.20:3 Thou shalt have no other gods before me. Mal.2:10/ Deut. 4:35/ Ex.8:10/ Is.60:16/2 Kgs.19:19/ Is.37:20/ Is.43:11/ Is.44:6,8/ Is.45:5,6/ Hos.13:4/ Rom.3:30/ Jn.10:30

-------------------------Extras-------------------------------------------------------------------

The Spirit

1 Sam.10:6,10/ 2 Sam.23:2/ Is.48:16/ Is.59:21/ Is.61:1/ Is.63:11-12 (Holy Spirit and right hand)/Matt.1:18/Matt.3:11,16/ Matt.10:20 (Mk.1:10/ Jn.1:33) Matt.12:18,28,32/ Matt.28:19 (Mk.1:8/ Lk.3:16) Mk.12:36/ Mk.13:11/ Lk.1:15,35,41,67/ Lk.2:26/ Lk4:1,18/ Lk.11:13/ Lk.12:10,12/ Jn.3:5-8/ Jn.4:23-24/ Jn.7:39/ Jn.14:17/ Jn.14:26 / Jn.15:26/ Jn.16:13/ Jn.20:22/ Acts 1:8/ Acts 2:4,17-18,33,38/ Acts 4:31/ Acts 5:32/ Acts 7:55/ Acts 10:38/ Acts 11:16/ Acts 19:2,6/ Rom. 8:2-27/ Rom.9:1/ 1 Cor.2:10-16/ 1 Cor.6:11/ 1 Cor.12/ 1 Cor.12:3/2 Cor.6:2-10/ 2 Cor.3:3/ 2 Cor.13:14/ Gal.3:14/ Gal.4:6-7/ *Gal.5:16-18,22,25/ Gal.6:8 / Eph.1:13/ Eph.2:18,22/ Eph4:30/ Eph.5/ 1 Thess.4/ 1 Tim.4:1/ Titus 3:5/ Heb.3:7/ Heb.6:4-6/ Heb.3:7/ Heb.6:4/ 1 Pet.1:12/ 1 Pet.3:18/ 2 Pet.1:21/ 1 Jn.3:24/ 1Jn.4:2/ *1 Jn.5:6-8/Rev.2-3/ Rev.11:11/ Rev.14:13/ Rev.22:17/ Eph.5:20

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Faith without works is dead- James 2 / No man by his own works shall be counted worthy of salvation (Rom.3:20,28/ Gal.2:16). One who doesn't take up his cross is not worthy of the Passover sacrifice. (Matt.10:38) . All sin (1 Jn.1:8/ Rom.3:23/ Rom.7:14-25/ Is.64:6/ Is.53:6/ Rom.3:9/ Ecc.7:20/ Rom.3:20/ Mk.10:18/ Rom.5:12) , thus all are responcible for the crusifixtion. We are all worthy of death (Jas.1:15).

Jn.3:16 For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. REPENT (tree of life)

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___Elohim__Jn.6:44_

Elohim - God's will in action (body)The Holy Spirit is present with the Father, The Son, and Spiritual Israel (Gal.3:24-29) and is our bond (comfort/ rest) through the sacrifice.(Jn.4:24/ Jn.6:44). *Reason we were created- REV.4:11

Eze 36:27 And I will put My Spirit within you, and cause you to walk in My statutes, and ye shall keep My judgments, and do them.

Philippians 2:5-16/ 1 Cor.15:44/ 1 Cor.3:16/ 2 Cor.3:17/ Ez.18:4/ 1 Cor. 6:19/ Matt.28:19/ John 10:30/ 2 Cor. 13:14/ Jn.5:18/ Matt.3:16-17/ Lk.1:35/ Heb.9:14/ (Is.7:14/ Mark 1:10-11/ Lk.3:22) Jn.1:32/ Acts.7:55/ Rom.8:11/ Rom.8:14-17/ Rom.8:26-27/ Jn. 8:14-18/ Acts 10:38 / Jn.14:6-7 / Jn.14:16-21,26/ 2 Chron.9:6/ Mk.16:16/ Jn.6:33-35/ ROM.12:4-5

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Exodus 20:3, "You shall have no other gods (Elohim) before Me," (Ps.45:6-7/Genesis 3:22/ Hosea 1:7)

*In the Hebrew Scriptures you will also find all three personalities of the Godhead referred to in single passages. Two examples are Isaiah 48:12-16 and 63:7-14.
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Eloah (and El are singular forms of Elohim)- Who is to be worshiped- God in connection with His will rather than power. (first appearance associated with worship Deut.32:15,17)

_____Matt.12:50/ Mk.3:35_____

(Tanakh)

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Feminine and masculine attributes (metaphorical) / (Is.66:13- like a mother in a nurchering way.) comforter (Jer. 31:9/ Is. 63:16/ Is.64:8 like a Father) (Son- Prov. 30:4/ Ps. 2:2,7,12) This has nothing to do with physical gendar. Some seek to make the Godhead resemble pagon theology by claiming the Holy Spirit is the "mother" The Lord the Father, and Christ being the Son. That is ignoring all the scriptures that state Christ was even before his flesh birth, thus makes Elohim rather pagon.

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__El Shaddai__

The title Abraham, Isaac, and Jacob knew as mentioning God. Ex.6:3

Almighty, God as source of Grace instead of strength. Giver instead of Creator/ All bountiful/ One of whom if you are seperated unto in a personal relationship shall supply all needs. (first occurance Gen.17:1) Title used in 2 Cor.6:18 (to seperate yourself from the world)/ Ps.91/

___Adonai____

The Lord in His relation to the earth and carrying out his blessings in the earth. Closely relates to "Jehovah". form by associating the vowel points of the "Jehovah with Adon.

____I AM___

Rev.1:8 I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty. (Is.48:12) I AM , The beginning and End- Is.41:4/ Rev.4:8, Which was is and is to come - Ehyeh asher ehyeh, El Shaddai

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Ex.3:14 And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you.

I Am היה (Ex.3:14) = hayah-(am, be or become- depends on the context) to exsist/ Hayah is also a root of "Yehovah" (Gen.21:33) Yah ov-vay (Yahweh) / which by some (orthadox Jews) is pronouned Yehovih (for the reason to resist repetition within the name) which does change context based off traditions of men! (and there is no need in it other than observing traditions of men, because of the context of the scripture)! One way I can mention God is to say -/He of who's will shall be done /over all things/ That is to say the heavenly Father but is not a proper name. However it agrees: I will be(come what I will be(come). I am that I am, He who was is and is to come.
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Ehyeh is translated "I will be" many times in the o.T. and again it is proper Hebrew. Example Zec.8:8/ Ex.3:12
-Ex.15:2 The LORD is my strength and song, and he is become my salvation: he is my God, and I will prepare him an habitation; my father's God, and I will exalt him.-

Hebrews 13:8
Jesus Christ the same yesterday, and to day, and for ever.-

Ecclesiastes 1:9
The thing that hath been, it is that which shall be; and that which is done is that which shall be done: and there is no new thing under the sun.

(Appendix 60 Companion Bible) http://www.biblestudysite.com/60.htm /
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There are 4 Acrostics in Ester which show the sacrid name 2 forward 2 in reverse.
1:20, 5:4, 5:13, 7:7
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http://www.mechon-mamre.org/p/pt/pt3301.htm (the book of Ester in Hebrew)

"Every seventh letter in the book of Leviticus spells out "Yud" "Heh" "Vav" "Heh" .
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There is more to it than just this: In Genesis and Exodus, every 50th letter spells "TORAH" from left to right (toward the book of Leviticus). In Numbers, every 49th letter and in Deuteronomy every 50th also spell "TORAH" from right to left (toward the book of Leviticus).
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To summarize: Genesis, Exodus, Numbers and Deuteronomy all use the word "TORAH" to point toward Leviticus, the central book of the Torah. In Leviticus, we see Yahweh."

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(Appendix 32 Companion Bible -134 places where the Sopherim altered YHVH to Adonai (Gen.18:3) http://www.biblestudysite.com/32.htm

Is.43:10-11

Israel requested God speak to them through a mediator -Deut. 5:24-27/ Deut. 18:15-18. Moses pleads with the Lord to not destroy the Israelites - Ex.32:9-14. (Moses struck the rock of living waters twice).

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More on the Hebrew / One verses Oneness http://www.bible.ca/trinity/trinity-oneness-unity-yachid-vs-echad.htm

(Scriptural study notes) KJVMatt.2:2,11 / Lk.24:52/ Matt.14:33 / Matt.28:9,17 / Jn. 9:38/ Rev. 5:12 Phil.2:10

(Heb.1:6/ Acts 10:24-26/ Ex. 20:1-5/ Ex.34:14/ Is. 43:25/ Mark 2:5)

to grasp the use of the greek "proskuneo" also note:Matt.18:26

Yeshua/

The name ישוע occurs in the Hebrew of the Old Testament at verses Ezra 2:2, 2:6, 2:36, 2:40, 3:2, 3:8, 3:9, 3:10, 3:18, 4:3, 8:33; Nehemiah 3:19, 7:7, 7:11, 7:39, 7:43, 8:7, 8:17, 9:4, 9:5, 11:26, 12:1, 12:7, 12:8, 12:10, 12:24, 12:26; 1 Chronicles 24:11; and 2 Chronicles 31:15, and also in Aramaic at Ezra 5:2.

Yeshua's Image (Gen.1:27/ 1 Cor.15:47)



Col.1:15-19 Who is the image of the invisible God, the firstborn of every creature: For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him: And he is before all things, and by him all things consist. And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence. For it pleased the Father that in him should all fulness dwell;

Col.2:9-10 For in him dwelleth all the fulness of the Godhead bodily. And ye are complete in him, which is the head of all principality and power:



The Godhead/ Messiah (more verses for detail):



Is.48:(12,13,16,17)

12 Hearken ("Shama") unto me, O Jacob and Israel, my called; I am he; I am the first, I also am the last.

(The LORD is speaking to Jacob / Is.46:9-10/ whose name in this context is Israel/ meaning prince of El meaning those in God's inheritance or a positive realtionship with him)

13 Mine hand also hath laid the foundation of the earth, and my right hand hath spanned the heavens: when I call unto them, they stand up together.

(hand- works/ right- positive/ or justice)

16 Come ye near unto me, hear ("shama" as used in the shama Deut.6:4) ye this; I have not spoken in secret from the beginning; from the time that it was, there am I: and now the Lord GOD, and his Spirit, hath sent me.

(The Lord GOD and His Spirit sends the LORD/ this is going into detail of the Godhead in many different ways of relation/ offices/ attributes.)

The "Lord GOD" is Adonai YHVH

Adonai- Lord in His relation to the earth; and as carrying out His purpose of blessing in the earth. Almost equivalent to YHVH with this limitation. The term was from an early date used by associating the vowel points of YHVH with Adon thus converting Adon to Adonai.

17 Thus saith the LORD, thy Redeemer, the Holy One of Israel; I am the LORD thy God which teacheth thee to profit, which leadeth thee by the way that thou shouldest go.

Zech. 2:8-11 (The LORD sent The LORD to the earthand draws many nations unto him)

Is. 9:6-10 ("A child is born"- "The mighty GOD"- El gibbor)

This same terminology is used to describe The Lord God in Is.10:21 (El gibbor) of which the remnant (Israel) shall be drawn to!

This makes rather clear of the role of Messiah as not only Elohim (devine judgement) but also as The Right hand of YHVH and as Adonai YHVH.

(Gen.19:24)
Hashem:

Baruch Haba B'shem Adonai (Ps. 118:26/ Matt.21:9,39/ Joel 2:32/ Acts 9:13-17,20-21)

Hosea 13:4 / John 3:38
--> Appendix 98 <--VI i (Kurios - "Lord"/ context)

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Matt.1:22 Now all this was done, that it might be fulfilled which was spoken of the Lord (ho kurios) by the prophet, saying,

Matt.22:44 The LORD (ho kurios) said unto my Lord, Sit thou on my right hand, till I make thine enemies thy footstool?

Lk.19:31-34 Saying, Go ye into the village over against you; in the which at your entering ye shall find a colt tied, whereon yet never man sat: loose him, and bring him hither. And if any man ask you, Why do ye loose him? thus shall ye say unto him, Because the Lord (ho kurios)hath need of him (Jn.6:38). And they that were sent went their way, and found even as he had said unto them. And as they were loosing the colt, the owners (ho kurios) thereof said unto them, Why loose ye the colt? And they said, The Lord (ho kurios)hath need of him.

Jn.13:13-14 Ye call me Master and Lord: and ye say well; for so I am. If I then, your Lord and Master, have washed your feet; ye also ought to wash one another's feet.

Rom.10:9 That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.


When one understand the simple context of Elohim and YHVH and how they relate to one another the shama continues to speak. In context its a call unto Yisrael to be Yisrael. To be ONE with YHVH! As in the context of marriage. For the members of the many membered body (Elohim) to have a ongoing (postive) relationship with The LORD. To be Spiritual Israel. The Light unto the nations that was choosen to bring the Word forth unto the nations.

YHVH (יֶהֱוֵה) - HaYaH: He was | HoVeH: He is | YiHYeH: He will be | The Eternal One.



There are two postive messianic figures in the end times within rabbinical Judaism. First comes Messiah Ben Yoseph (son of joseph) and then Messiah Ben David (son of david).

1st advent: Joseph means God will increase

2nd advent: David refers to Power (kingdom)
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These two titles are discriptive of the 2 advents of messiah!



Christ was reading the Torah portion on Messiah (Is.61) in the synagogue. He closed the scroll in the middle of the torah portion and said "This day is this scripture fulfilled in your ears" (Lk.4:16-30). It wasn't "kosher" to interupt a torah portion reading much less stop it while proclaiming this is fulfilled at this time (no one /women/ is allowed to chatter during torah portion readings).

The responce of some "Jews" present was "Is not this Joseph's son" (Is this not Yeshua Ben Yoseph?). Thus asking about the very thing Christ just said in context. (This is the first advent!)

(Note Yoseph was a legal father not physical)

The reason he closed the scroll where he did was to show the difference in the first advent where he (Emmanuel) comes in Peace to renew the covenant with Israel and to extend salvation to all. Where the torah portion picks up its describing the 2nd advent of which christ comes in judgement (harvest) with the sword of truth rather than in humbleness and gentileness (2 Thess.1:7-8/ Matt.10:34)
1 Jn.5:7

1Whosoever believeth that Jesus is the Christ is born of God: and every one that loveth him that begat loveth him also that is begotten of him. By this we know that we love the children of God, when we love God, and keep his commandments. For this is the love of God, that we keep his commandments: and his commandments are not grievous. For whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, even our faith. Who is he that overcometh the world, but he that believeth that Jesus is the Son of God? This is he that came by water and blood, even Jesus Christ; not by water only, but by water and blood. And it is the Spirit that beareth witness, because the Spirit is truth. 7For there are three that bear record *///in heaven, the Father, the Word, and the Holy Ghost: and these three are one.8And there are three that bear witness in earth///*, the Spirit, and the water, and the blood: and these three agree in one. If we receive the witness of men, the witness of God is greater: for this is the witness of God which he hath testified of his Son. He that believeth on the Son of God hath the witness in himself: he that believeth not God hath made him a liar; because he believeth not the record that God gave of his Son.

* The area between /In Heaven, and In earth/ have crept into the text through translation starting in the 16th century and yet the book itself was written in the 1st century. However the Father, Son(Word), and Holy Spirit are all subjects within the area and I see this as a simplification and almost a side note added to the text in context through its translation rather than an out right perverted mistranslation.It agree with the context of the whole gospel, the same message remains (Jn.1:1/ Jn 1:31-34/ Jn.10:30 (Jn15:26) .

Jn.17:21 That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me. (Echad) / One body!

Jn.14:7
Christ through the crusifixtion became our Passover (1 Cor.5:6-8) by (Grace) which makes it possible for us to be counted as part of the Many membered Body (Holy spirit / Elohim). Heb.2:14/ 1 Jn.1:8-9/

Galatians 4:19 My little children, of whom I travail in birth again until Christ be formed in you,

The Holy spirit is described in the femine to relay certain concepts.
Example the Many membered body (which is one in The Holy Spirit) is also called the Bride of Christ. (Israel is often seen as a femine!)

The Lord likens his comforting unto the nurchering of a mother in Is.66:13
(Luke 15:8-10)

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Sadly some use these discriptions to say The Ruach Ha-Kodesh is a mother to Christ pluss perverting the Spiritual context and discription into a pagon ideology of three seperate gods in the kingdom. Jn.1:1
Vav, usually a consonant pronounced as a "v,"(veh) is sometimes a vowel pronounced "oo" (u) or "oh" (o). When it is pronounced "oo", pointed texts have a dagesh (centered dot). When it is pronounced "oh", pointed texts have a dot on top.

There are several different ways to pronounce YHVH within the Hebrew text.
Examples:
יְהֹוָה Gen.3:14 / יְהוָה Judges 16:28/ יֱהֹוִה Judges 16:28/ יֱהוִה Gen.15:2/ 1 Kings 2:26 יְהֹוִה / Eze.24:24 יְהוִה

More on the Hebrew / One verses Oneness http://www.bible.ca/trinity/trinity-oneness-unity-yachid-vs-echad.htm